At age five, 1954, "the Bishop" (Chicago's Cardinal Stritch) stood over me and said, I had to "stop babbling" about what the priest did to me. It took me 40 years to talk about it again. Today, I babble.

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In 2010, City of Angels will move to its next step: "Action" at City of Angels 8 We are on hiatus until January 15th.

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Showing posts with label Archdiocese of Los Angeles. Show all posts
Showing posts with label Archdiocese of Los Angeles. Show all posts

Thursday, November 05, 2009

Church claims impotence as Statutes are Creatures of Public Policy, then fights 11 entities to 1 to keep SOL's unfair as possible

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By Kay Ebeling


Using teams of attorneys, eleven corporate entities of the Catholic Church are fighting a lawsuit by one family in California all the way to the state's highest court. The bishops are expending endless legal hours and Church resources to get a California appellate court decision "de-published," as letting the Quarry decision stand would open the door for dozens more legal claims against corporate entities that allow child sex crimes to take place.

In briefs quoted below, the Catholic Church argues to the high court that statutes of limitations are just "creatures of public policy that may be disappointing to plaintiffs," and "are unfair because they bar potentially valid claims," but what can you do...

At the same time, the Church uses teams of attorneys to keep statutes of limitations as unfair as possible, in California, as well as other states. The Church is able to lobby state lawmakers and file mountains of legal briefs to justices. The Church can fight changes in law that would help get settlements for crime victims of the Church, who are unable to get help by going to the Church itself. Genuine pastoral outreach to adult victims of pedophile priests appears to be totally off the Church’s agenda.

Quoted below is the latest document filed by Church lawyers in the Supreme Court of California, as we continue at City of Angels to report how the Catholic Church fights against its own parish families when it comes to the sex crimes of its priests.

The newest casualties of Church abuse of civil justice are plaintiffs who are over age 40. In California and other states, older crime victims are a small group, easy targets for dismissal by the church and its attorneys.

In California, if you did not realize by December 31, 2003, that you were part of this class of crime victims and take advantage of the one-year window that year, but instead filed a lawsuit after the end of 2003, the church wants you to be SOL on the SOL. Even if in 2003, a plaintiff did not know they were part of this class of victim, the Catholic Church will fight all the way to the state Supreme Court to keep families from getting help they need.

In Illinois, the Church fought and won a similar legal battle against older victims. The Supreme Court of Illinois ruled last October to cut off persons in the older age category from further lawsuits (thus ending the writer of this blog post's own hopes of ever getting help from the Church).

In New York victim advocates gave in to an age 52 limit on the statute of limitations last April, and they still didn't get their bill past the State Legislature’s first committee.

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CORRECTION: emailed 5:10 PM

In New York the age limit is 53. The bill did get past the first committee, it was never introduced to the floor for a vote. There are enough assembly members who support the bill, but the day it was to be schedule for a vote, there was not enough members in the chamber. Assembly members called in sick, were absent or gave birth. This bill will go to a vote sooooooooooon.

Tim Echausse
SNAP Long Island

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In California, The Church is fighting tooth and nail to get the state Court to depublish Quarry, a recent appellate Court decision that allowed plaintiffs who discover the cause of their injury after 2003 to file lawsuits. Not easy lawsuits to file, but ones that need to be filed, because corporate entities allowed sex abuse against children to take place.

Usually those entities that allowed molestation end up being the Catholic Church. So the Church grabs onto statutes of limitations like they were the Bible and Church attorneys argue for interpretations of civil laws that work as much as possible in the Church’s favor and against the crime victims.

SNAP quote

“It's immoral and impractical to try to force deeply wounded victims of horrific child sex crimes to meet some arbitrary deadline that's set up to benefit the wrongdoers,” wrote Barbara Dorris, the Survivors Network of those Abused by Priests outreach director November 4th about arbitrary statutes of limitations activity in Spokane, Washington.

“Traumatized victims step forward when they can, not when church bureaucrats and lawyers try to tell them they must,” Dorris said.

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“Traumatized victims step forward when they can, not when church bureaucrats and lawyers try to tell them they must,” Dorris said.

In the Quarry case in California, we see Church attorney stalling tactics in full play as well, stretching every legal matter out for as long as possible, getting an extension, then filing the brief on the last day of the extension October 20th.

Eleven (11) corporate entities filed briefs supporting the Church’s argument concerning the Quarry case leading up to the anticipated brief quoted below from Stephen McFeely, one of those Church attorneys who jets all over the state defending sex criminals and their felonious enabling religious orders.

At the same time, there is one law firm on the plaintiffs’ side, writing in opposition to de-publication of Quarry, as far as this writer-reporter can see. Meanwhile at least one, sometimes two or three, lawfirms submit briefs asking the state supreme court to de-publish the Quarry decision, representing these 12 corporate arms of the Catholic Church:

Archbishop of Los Angeles, a corporation sole

Roman Catholic Archbishop of San Francisco, a corporation sole

Roman Catholic Bishop of Oakland

Roman Catholic Bishop of Monterey a corporation sole

Roman Catholic Bishop of Sacramento, a corporation sole

Boy Scouts of America

Masonic Homes of California, Inc.

Sweeney & Green, LLP

Catholic Mutual Relief Society of America

United States Fire Insurance Company

and

American Insurance Association


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No One Said the World Was Fair

If anything the age group that needs the most attention is us older folks, who managed to stay alive in spite of the side effects of pedophile priest rape. 1950s sex crimes took place when secrecy and subterfuge were the norm in handling anything that had anything to do with sex, let alone molestation of children. People just didn't talk about it, at all. Plus fifty years ago people really believed kids would just get over these experiences in time. So if anything, we older persons lived through sex crimes as children that would probably not even take place in today’s environment, where alert caretakers are watching out for pedophiles as if Nancy Grace’s cameras were everywhere. And they are. If anything it’s this older aged class of plaintiffs that need legal and pastoral care more than anyone.

But of course, if the Catholic Church can get away with ignoring us, it will ignore us, and as we see in Connecticut, New York, Spokane, Illinois and California - and that's just this month - the Church will keep hiring teams of law firms to totally weigh down the fight for justice in favor of the Church.

Your Parish Dollars at Work:

In the brief filed October 20th by Stephen McFeely for the Bishop of Oakland, an irascible tone emanates from the paragraphs:

Arguing for the Bishop of Oakland, church attorney McFeely writes that the Quarry brothers have a misunderstanding of the law, thinking “that in 2002 the Senate and Assembly must have meant, in effect, to eliminate the statute of limitations on civil child abuse claims completely.

“After all, statutes of limitation are unfair because they bar potentially valid claims. Such a facile argument apparently worked with the Quarry court - it will not be enough here.

“By their very definition, statutes of limitation limit claims. Their enforcement disappoints potential plaintiffs. But such statutes are creatures of public policy."

See what I mean.

The Church just throws up its hands in innocent powerlessness before the Justices. It’s out of our hands, the bishops claim.

“Quarry must be overruled and Hightower confirmed.”

In the original Quarry lawsuit, lead plaintiff Terry Quarry and his five brothers, ages 43 to 49, sued the Diocese of Oakland in 2006, saying they had only recently discovered that their psychological problems as adults were related to the molestation they suffered as children.

Their abuser was the Rev. Donald Broderson, who was a priest in Concord in the 1970s but was transferred to several parishes before the diocese forced him into retirement in the early 1990s

(Look up Broderson at Bishop Accountability under the letter B in the "Database of Accused Priests.)

Broderson never did get charged with a crime, but the Oakland Diocese settled several lawsuits that filed in 2003 because of claims about Broderson's molestation of children.

In a court deposition Broderson admitted he “sexually abused children in the 1970s.”

Broderson specifically admitted molesting the Quarry brothers in deposition.


In fact, California state legislators passed its amendments to 340.1 in 2002 that opened time limits for these lawsuits, because of reports of clergy abuse and the way the Catholic Church covered up the crimes. The law in California is now written specifically to deter institutions that allow molestation to take place, and the Catholic Church just ends up being the main one.

Oh well, I guess the plaintiffs are powerless too.

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Hightower, as reported here and here and here at City of Angels earlier this year, is a case the state high court threw out two years ago, and refused to reconsider.

Even though Hightower is a poor example of a typical lawsuit against the Church, the Church is doing everything it can to keep Hightower the law as long as possible.

Slowing down progress on Quarry means Hightower remains law, a decision that dismissed a decades old case, favoring the Catholic Church's position.

The Plaintiff in Hightower filed his claim from prison, he missed the 2003 window by filing incorrectly, but since he’s in prison serving as his own attorney, specific laws concerning prisoners’ rights allowed Hightower’s case to go all the way to the state high court, where they said, what, there’s a thousand holes in this case, and threw Hightower out.

Because Quarry is in limbo, the Church gets to take advantage of the dismissal of Hightower to get new lawsuits dismissed.

There are two other cases that are more relevant in front of the state supreme court now and their decision in Quarry and KJ will set a more realistic precedent for future handling of sex abuse lawsuits against the church.

But since it is in the Church’s best interest to keep Hightower the law as long as possible, they are dragging out the Quarry decision before the State Supreme Court as long as they can.

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What Steve McFeely Wrote for the Bishop:

Just to keep people up to date, here are quotes from the 40 page brief filed by Foley & Lardner, LLP, of Los Angeles, on October 20, 2009, the last possible date possible to file the brief, on behalf of the Bishop of Oakland.

“While the Legislature has gradually expanded and liberalized the statute for childhood sexual abuse claims, it has not lifted all limitations.

“The Legislature did not do what the brothers are effectively asking this Court to do, namely throw the door wide open - forever - to allow suits against non-perpetrators to be brought indefinitely into the future for claims reaching indefinitely into the past. That was not the Legislature’s intent.”

McFeely, attorney for the Bishop of Oakland and other Catholic religious organizations around the state who are trying to keep their pedophile priest problems secret, went on to write:

“The Plaintiffs claim the underlying legislative concern was really about avoiding an ‘arbitrary’ cutoff. ‘Arbitrary’ connotes randomness, illogicalness, and lack of deliberation."

“The statute evinces anything but arbitrariness."

The Defendants’ position is that “The revival window cured any arbitrariness.”

McFeely feels the Revival Window of 2003 took care of all the people who were older, and now the “prospective application of the discovery rule” is “For people who were younger.”

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The Church wants to quickly write off persons who fit in that small space between being too old to file under the new rules, and having missed the 2003 window. Even if in 2003, the plaintiffs had not yet begun to deal with the repercussions of being raped as a kid by a priest.

The Catholic Church just shrugs and says, too bad about all these crimes we let happen, if the law doesn't say we have to help the victims, we won't.

What a Christian organization.


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I totally understand years of delay between discovering the cause of your problems and filing a lawsuit. I sat with my mouth hanging open for about ten years before I could take any action, then when I called the Chicago Archdiocese, they said, Get an attorney. By the time I got one, they proceeded with the State Court decision referred to above.

After I made the connection in 1994, it was only in about 2006 or 2007 that my position in this mess of pedophile Catholic priests became clear to me. Way too late to take advantage of the statute of limitations laws in Illinois, the state where crimes in my case took place.

Forget pastoral outreach. When I contacted the Chicago Archdiocese in 2005 saying, I realize now I need help, they told me to get a lawyer.

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The following are quotes from the Quarry brothers brief filed April 15, 2009, for the plaintiffs.

By Devin Storey and Michael Kinslow at the Zalkin Group law firm in San Diego.

“Plaintiffs are six brothers who were repeatedly sexually abused by a trusted Catholic priest. The abuse took place in 1972 and 1973, but due to the nature of the abuse and psychological coping mechanisms resulting there from, Plaintiffs did not discover that the abuse resulted in adult-onset injuries until 2006.

“The trial court sustained the defendant’s demurrer on statute of limitations grounds, and the Court of Appeal reversed.”

Plaintiffs say that amendments to 340.1, the California law on Statutes of Limitations in child sex crimes, “extended the statute’s reach to non perpetrator defendants, and applies to all claims filed after January 1, 1999."

Plaintiffs say, the SOL does not begin to run until the plaintiff discovers the cause of his or her adulthood trauma.

The Quarry cases were filed in 2006, after the brothers compared notes and discovered they were all victims of the same crime. How could they have been included in the 2003 window?

The lawsuit has to reflect “the statue in effect at the time of the filing of the action.”

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Oh shoot, I'm having trouble keeping this straight. The Court of Appeal reversed another court decision that used to be in favor of the plaintiffs but now was in favor of the Bishop so now the Church is trying to de-publish that decision. If Quarry stays, California plaintiffs have new doors open to them to seek justice.

If Quarry is de-published- There is still the case of KJ.

Oh No!

Can’t we all just rant and rave about Roman Polanski? That's so much easier.

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Don't forget the PayPal High Five Campaign.

After each post we pass the hat, using the Donate buttons on the left, that's how it works.

As of today, every high $5 buys one point (1 point) in City of Angels Productions, the value of which will be determined when we start making money.
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NEW STUFF OF INTEREST since this story posted:


"Black-collar crime": 115 Australian court cases involving Catholic Church personnel— and also some out-of-court cases ...

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Friday, July 31, 2009

Mahony aided pedo-priest escape to Mexico to evade the law, in new L.A. case quoted here; plus FBI interrupts Knights of Columbus; & Twitter SNAP

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Police interviewed 26 children who were abused by the priest during his nine month stay in Los Angeles, says the complaint in case #BC416014 filed June 18th. Plaintiffs describe sex crime coverups re Father Nicholas Aguilar-Rivera, who was brought to California by Cardinal Roger Mahony in 1987, after residents of Cuacnopalan, Puebla, Mexico, ran him out of town for his perversions with children. Then in 1988 Mahony sent the pedophile priest back to Mexico, after parishioners / crime victims started complaining to police in L.A. From the June 18, 2009 Complaint:

"In January 1988, several children complained to their parents of Father Aguilar's abuse. The parents reported these complaints to the parish school teacher, the principal, and the pastor of Defendent Doe 2.

"Instead of immediately contacting police (THIS WAS 1988!) the Defendant Archdiocese was contacted. In the morning of January 9, 1988, Bishop Thomas Curry personally met with Father Aguilar in his rectory bedroom at Defendant Doe 3. Curry informed Aguilar of the complaints against him and encouraged Father Aguilar to leave Los Angeles. By the end of the day, Father Aguilar had fled California and was in Mexico.

"Two days later, the principal of the Defendant Doe 2 school contacted law enforcement."

More direct quotes from the June 18, 2009, complaint, which is beginning its way through Los Angeles Superior Court, are at the bottom of this post.

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A laugh out loud moment: (You can't make this stuff up.)

A St. Louis priest was arrested yesterday in a pedophile-pederast sting operation. James Patrick Grady, 57, thought he had arranged over the internet to have "kissing and oral sex" for one half hour for $80-

With a 16 year old girl

It turned out to be a federal set-up ala MSNBC's To Catch A Predator. The Archbishop of St. Louis spoke later to the press and this bit of info ended up buried at the bottom of a news story:

FBI agents later went to the parish and seized Grady's personal computer

- During a Knights of Columbus meeting.


I don't know, that just made me break into out loud laughter. (Stories linked below.)

Plus, this makes my heart sing. Ten years ago the FBI would have probly turned Grady, pictured at right, over to the parish and dropped the case.
UPDATE:
St. Louis priest is bailed out of jail With photo

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RE: CENSORSHIP and Media Control

Read Wikepedia Bans Stories and Experts on SRA

Write WIKIPEDIA re its removal of articles on Ritual Sex Abuse

Email:
info-en-o@wikimedia.org

info@wikimedia.org

Or use Snail Mail:
Wikipedia Foundation Inc.
P.O. Box 78350
San Francisco, CA 94107-8350
USA -
Phone: 415-839-6885

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Follow the SNAP conference on TWITTER

SNAP Conference on TWITTER:
http://twitter.com/OffMyKnees

Michael Baumann, producer of Off My Knees blog, will be posting commentary on the SNAP conference in D.C. Aug 7-9, on Twitter and his blog.

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Here is some coverage of yesterday's FBI Sting Operation in St. Louis that caught a pedophile priest soliciting sex with a 16 year old girl online:

Priest Caught Up in Sex Sting
ST. LOUIS (MO)Courthouse News Service
By JOE HARRIS
ST. LOUIS (CN) - A priest is among the three men charged with sex trafficking of children. James Patrick Grady, 57, faces federal charges of attempted sex trafficking of children by force, fraud or coercion.

St. Louis priest charged with soliciting sex from minor
ST. LOUIS (MO)St. Louis Post-Dispatch
By Robert PatrickST. LOUIS POST-DISPATCH07/31/2009
ST. LOUIS — The arrest of a Catholic priest in an FBI pedophile sting is a "black eye" for all priests, Archbishop Robert J. Carlson said Thursday.

Abp. Carlson suspends priest arrested for sex charges
ST. LOUIS (MO)St. Louis Review
Barb Watkins

“Abuse of any kind is always wrong.” That was the message of Archbishop Robert Carlson at a July 30 press conference at the Catholic Center, called shortly after the ...

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Below are Quotes

From: Original Complaint filed June 18, 2009, re Father Nicholas Aguilar


And how Cardinal Roger Mahony aided and abetted his escape to Mexico to avoid law enforcement:

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Plaintiff makes the following allegations: The Catholic Bishops in the United States, Mexico, and other Latin American countries have long facilitated the sexual molestation of children by engaging in the international trafficking of known child molesting priests.

The Bishops have subjected Catholic families and children in these communities to known pedophiles, counting on the devotion and reverence in the communities to keep any further abuse by the priests secret.

Father Nicholas Aguilar-Rivera, a priest at San Sabastian Martyr Church in the town of Cuacnopalan, Puebla, Mexico, sexually molested numerous children in 1986.

When the abuse became known in the community, a group of parents physically confronted Father Aguilar. Local police became aware of the incident.

Father Aguilar sought the assistance of the bishop, Cardinal Norberto Rivera Carrera, then the bishop of Defendant Doe 5, defendant diocese in Mexico.

Cardinal Rivera facilitated the gransfer of Father Aguilar to Los Angeles and the defendant Archdiocese, despite counseling Father Aguilar to have psychiatric help because the incident.

In January and March of 1987, using coded language long used by the Bishops to facilitate the international transfer of child molesting priests, Cardinal Rivera informed Cardinal Roger Mahony and the Defendant (Los Angeles) Archdiocese that there were accusations of Father Aguilar molesting children.

Despite this knowledge and these warnings, Cardinal Mahony and the Defendant Archdiocese assigned Father Aguilar as an associate pastor at Defendant Doe 2, a parish in a predominately immigrant Hispanic community known as Rose Hill, just east of downtown Los Angeles.

Immediately after his arrival, Father Aguilar began having altar boys and students from the parish school come to his rectory bedroom. This conduct was known by defendants and their employees at Defendant Doe 2. This conduct was known by the defendants to be strongly suspicious of child sexual abuse.

One of the children Father Aguilar was bringing to his bedroom complained to an employee of Defendant Doe 2 about Father Aguilar’s conduct. Instead of investigating, disciplining, or reporting the complaint to law enforcement, Defendant Archdiocese reassigned Father Aguilar to a different parish, Defendant Doe 3, several miles away.

Once there Father Aguilar continued his conduct of bringing children to his rectory and pulling children out of classes at the parish school. He also continued visiting families of children from Defendant Doe 2.

In January 1988, several children from Defendant Doe 2 complained to their parents of Father Aguilars abuse. On January 8, 1988, the parents reported these complaints to the parish school teacher, the principal and priest pastor of defendant oe 2.

Instead of immediately contacting police

(THIS WAS 1988, For Cripes Sake)

The Defendant Archdiocese was contacted. In the morning of January 9, 1988, Bishop Thomas Curry, who was then the Vicar For Clergy of the Defendant Archdiocese, personally met with Father Aguilar in his rectory bedroom at Defendant Doe 3.

Curry informed Aguilar of the complaints against him and encouraged Father Aguilar to leave Los Angeles. Father Aguilar informed Curry he would leave Los Angeles and go to Mexico that day.

By the end of the day, Father Aguilar had fled California and was in Mexico.

Two days later, the principal of the defendant Doe 2 school contacted law enforcement.

When the Los Angeles Police Department began investigating Father Aguilar and the complaints, the Defendant Archdiocese and Defendant DOES 2, 3, and 4 obstructed the investigation by refusing to provide the names of altar boys at Defendants Does 2 and 3. Eventually, without assistance from the defendants, police interviewed not less than 26 children who had been abused by Father Aguilar during his nine month stay in Los Angeles.

7. When Father Aguilar fled to Mexico, officials with the Defendant Diocese in mexico were informed of the charges against the priest. No effort was taken by the defendant Diocese in Mexico to discipline, investigate, or terminate Father Aguilar from his position as a priest of the Defendant Diocese of Mexico.

Instead Father Aguilar was allowed to continue working as a parish priest at numerous Catholic parishes in Mexico, where he continued to sexually molest children. To the present day, Nicholas Aguilar-Rivera remains a priest in mexico. No efforts have been taken by the Defendant Diocese of Mexico to defrock him.

Plaintiff was one of the children sexually abused by Father Aguilar while he was in Los Angeles. Plaintiff was between 9 and 10 years old when he was abused by Father Aguilar. Father Aguilar gained access to plaintiff because of his family’s relationship with defendants. Father Aguilar acting as a managing agent of the defendants utilized his position of trust, reverence, and access as a way to isolate and abuse plaintiff.

Prior to and during the abuse, plaintiff aspired to become a priest himself. After the abuse, plaintiff’s life began to spiral.

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AND THE COMPLAINT GOES ON. . .

From Case Summary at L.A. Superior Court Website:

JOHN DOE VS DEFENDANT DOE 1 ET AL
Filing Date: 06/18/2009
Status: Pending

Parties
BOUCHER RAYMOND P. ESQ. - Attorney for Plaintiff/Petitioner
DEFENDANT DOE 1 -5 Defendant/Respondent
DEFENDANT DOES 6 THROUGH 1000 - Defendant/Respondent
FINNEGAN MICHAEL - Attorney for Plaintiff/Petitioner
JOHN DOE - Plaintiff/Petitioner

Documents Filed
06/18/2009 Complaint
07/01/2009 Notice-Case Management Conference

Proceedings Held
07/17/2009 in Department 324, Emilie H. Elias, Presiding
Court Order: (case brought into the Combined Coordinated Cases aka L.A. Clergy Cases)

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Complaint was filed June 18, 2009, by Ray Boucher of Los Angeles and Jeffrey Anderson of St. Paul, MN.

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The story goes onward. . .
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That Cool Thing That Happens

When my schedule allows, I go around the corner on Friday mornings for “chapel” at a homeless services place on Sunset Boulevard near Normandie. It’s the same place that housed my daughter and me, after we’d been living on the streets of L.A. in our car for six months in 2004, and helped us get back up from that astounding experience. Nonetheless to this day I say I'm grateful I became homeless, because I ended up at The Lighthouse and learned to look at the Bible a new way, this sort of Zen Christian non denominational way of reading and applying the Word to life. The changes in me after a year of mandatory Bible study at the Lighthouse still resonate and in fact give me the strength I need to keep writing this blog.

Today the passage we studied was

2nd Corinthans 5:14-21

Which Talks About Reconciliation

It is amazing how inevitably, when I do make it to chapel at The Lighthouse on Fridays, I hear something that I want to write here, as it applies to the issue of working to end sex crimes in the Catholic Church.

It’s the references to Reconciliation in this passage that jumped out at me.

Recently I had a phone conversation with a very devout Catholic person whose family member is a victim of a predator priest. This man is I think reeling a little bit in shock seeing how his church has reacted to these crimes.

Especially since the Catholic Church is the only Christian Church that has this Extra Added Sacrament of Confession or Reconciliation. Yet it’s the Catholic bishops who are using teams of law firms to keep from confessing, or admitting to their guilt, totally, in public, of these astonishing serial pedophile crimes that left tens of thousands of damaged crime victims in the United States in the last 50 years alone.

The illogic is not lost, in an environment that is already overrun with inconsistencies.


In the session this morning, we took apart the words one at a time in the 2nd Corinthians passage about Reconciliation, and then said what came to mind.

I kept quiet because what came to my mind is how the Catholic Church managed to make an aberration of this and other passages about Reconciliation and turn it into a Sacrament with Ceremonial stuff-

As children, so many of us were doing what seemed so right, innocently reverent when we walked into Confessionals with these pervert priests-

And became part of a particularly weird abomination-

Use of the Sacrament of Confession and Reconciliation by pedophile priests to access children.

These crimes are especially astounding, since the real words about Reconciliation in the Bible are so liberating and have nothing to do with any whoo-whoo ceremony or magic words spoken by a priest.

This morning, we read 2nd Corinthians 5:14-21 and then the group raised their hands to call out what they think reconciliation means. The pastor, this 22 year old musician / singer, summed it all up as “That cool thing that happens when you get past your sin to unity with God.”

“That cool thing that happens when you get past your sin to unity with God.”

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The pastor who leads this Friday morning session at Hope Again Ministries in L.A. is Patrick Something has a growing church off Sunset behind The Guitar Center Sundays at ten, which means it ties in with my ongoing story Sunset Boulevard at City of Angels 2. So, going to try to get there.

From 2nd Corinthians 5
From New Living Translation
16 So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! 17 This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!

The old life is gone; a new life has begun!
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18 And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. 19 For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation.

The story goes onward. . .
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By Kay Ebeling

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